Hope sermon (text)

“Hope: The Future of the World”
Living a Visionary Life Sermon Series
Rev. Bob Janis-Dillon
The First Unitarian Universalist Fellowship of Hunterdon County
6/1/2014

It was a beautiful beginning. The star of stars burst into being, the world exploded into light, and the light made the stars and the planets and the stuff of life and the hope of good to be. Time started flowing out of its vase, bringing to life the ten thousand things, the monarch butterflies and the humpback whales. A neverending explosion of possibility. In the beginning was the word, and the word was with God, and the word was god.i In the beginning was the light, the light of life itself. And life has been living since, Changing. Growing. Taking different shapes. Learning how to love better.

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Blessing of the Animals Sermon (text)

“The Blessing of the Animals”
Rev. Bob Janis-Dillon
The First Unitarian Universalist Fellowship of Hunterdon County
May 25, 2014

I want to begin with what has to one of the most obvious statement of faith anyone has ever made: I believe in dog.

It’s easy to believe in dog, especially when they’re near you. It’s easy to believe in the feel of a dog’s wet tongue against your cheek, to believe in their heft as they jump on top of your chest excitedly (or, for littler dogs, your knees excitedly). It’s easy to believe in their fur, their panting, their stink, that can fill a room for hours. Dogs are very, very real. Perhaps nothing is quite so real as a dog standing next to you.

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Easter poem

The life of the world is alive again,
The children are at play,
The lilies, the songbirds, all our friends,
The joy that rain and sunshine sends,
All greet our hearts today.

The winter’s cold, but fertile tomb,
As dark as the new moon’s sky,
A seeming endless weary doom,
was but a hatching, wondering room,
to nurse the new life by.

When hopelessness runs out of steam,
And despair’s salty rivers run,
The temples tear along the seam,
The hardest rock gives up the dream,
Only then has grace begun.

The prince of peace is with us still,
No cross could bear that love,
The empire’s towers upon the hill,
which maim, and rip, and force, and kill,
Are but perches for the dove.

Be with those who have the least,
And true life is at your table,
When faith provides the slightest yeast,
Our time together is a feast,
And even death does not disable.

The life of the world is alive again,
The very stones proclaim it,
So let us live in Easter, friends,
Let go your fears, and make amends,
Feel the love, and name it.

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Easter sermon (audio and text)

“And they walked with Him and talked with Him”
Rev. Bob Janis-Dillon
First Unitarian Universalist Fellowship of Hunterdon County
4/20/2014

You don’t know what it was you were looking for on that beautiful spring day. You told yourself, if nothing else it would be nice to see the wildflowers, the red everlasting that grow in every corner of your city. You weren’t sure what you hoped to accomplish by getting a glimpse of the traveller who people said was on his way to save the world.

Your city does not lack for prophets. There are warriors with knives strapped to every inch of their body, announcing that are more than a match for any empire. There are religious nuts of all descriptions, screaming that the end is near, or the beginning of a new age is near, or that people are unclean, or that the truth is not what you see. There’s no shortage of people who claim to speak for God in this Godforsaken city of Jerusalem. Continue reading

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Passover poem

Somewhere back in the generations
of your family,
someone ran away:
from the guns of an army,
from an abusive marriage,
from the whips of Pharoah,
from a poor town with nothing,
from a nameless dread,
from the everyday lies and casual hate of the world.
Someone ran away, so that you could be
Home.

Some got away
with their bodies,
some, chained to the plantations of utter control,
got away only with the seeds of what may come.

None got away unscarred.
The blood on the door stains for life.

Your life is your own possession, to be taken in freedom.
But it is also a commentary on the holy text of their lives.
Remember their lives in the body of your being.
Call the past forth with sacred names,
and live.
You are free,
tangled not by chains,
but by memory,
and by the obligation to take your place
in the generations, always trying
to draw milk and honey from a promise.

Never forget the journey has not finished for some,
has not begun for others.
The journey, taken in paces of the heart,
is your calling and your bloodline.
Somewhere on the other side of the raging oceans of time,
a presence waits
for you to call this place
Home.

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Passover Sermon (audio & text)

Here is my sermon for the Sunday during Passover (also Palm Sunday), titled

 

Living a Visionary Life Series
“Right Relationship #5: The Quest for Freedom”
Rev. Bob Janis-Dillon
The First Unitarian Universalist Fellowship of Hunterdon County
April 13, 2014

For thousands of years, Jewish families have gathered together, every spring, to tell a story, the story of their people. We don’t know for sure when the first Passover Seder was celebrated – tradition has it that it was the year after the Jews finished their wanderings in the promised land. Though there’s no way to prove that, historians are pretty sure the “modern” Jewish seder has been celebrated for many centuries. Curiously, it shows many similarities to the Symposia of Ancient Greece, a regular gathering of thinkers like Plato to celebrate life, eat a meal, and ponder important questions. It’s possible the Seder evolved from Plato’s symposia, but we don’t know that either. What we do know is this story, the story of Passover, has been told for a long, long time.

I’ll try to recap the story here, in the beginnings of this sermon, but it needs to be noted that the story is not traditionally delivered from a pulpit. The story of Passover is told over a meal, a highly symbolic meal, Continue reading

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Stewardship Sermon: “The Math of Potlucks”

NOTE: I learned, after I wrote this sermon, that a few extremely generous people who raised their pledge during our Stewardship Sunday, and gave more than they already had decided they would. I want you to know this is the greatest, most inspiring, gift an outgoing minister can receive – to know that I’ve been a part of something that people will continue to support after I’m gone. Thank you so much. It means more to me than I can say. 

Generosity: The Math of Potlucks”
Rev. Bob Janis-Dillon
The First Unitarian Universalist Fellowship of Hunterdon County
April 6, 2014

“Be ours a religion which, like sunshine, goes everywhere; its temple, all space; its shrine, the good heart; its creed, all truth; its ritual, works of love; its profession of faith, divine living.” – Theodore Parker

The first few flowers of the spring,
Have turned my soul to everything,
Have brought my love back to your door,
And I can’t hide it anymore.

I’m just gonna preach my heart out here this morning, if you don’t mind. Because I’m not here very long. And I mean that in the sense of an outgoing minister, as this is my last year here; and I also mean it is in the larger sense, that none of us are here very long. How many glorious springs do we get to witness? How many wonderful, lazy summers, how many autumns and winters. Far too few. And yet, enough: enough to live with boldness, appreciating how amazing it is to be alive with every day. Enough to live generously, savoring our lives in joy and then passing that joy along in the form of service. We’re here for long enough.

 

I want to preach to you today about why I give, and I’m tremendously excited to tell you why I give to the congregation. Especially because, even though I’ve pledged every year here, this is the first year where none of my pledge is going toward my own salary. My term here ends June 30th and my pledge begins on July 1st. So I’m in the same position as all of you, for once: my pledge goes toward paying somebody else. Only, unlike all of you, I won’t be involved in congregational life or attending services at all next year. That’s not a reflection of the quality of the services or the greatness of the congregation: it’s part of our Unitarian Universalist Ministers’ Association covenant, to steer clear of involvement to allow the next shared ministry to blossom and thrive.

Now, I’m incredibly grateful that you have paid my salary all these years. It is a humbling thing to know the people who pay your salary. You are the ones who, these last eight years, have put food on my table (sometimes literally). You have provided for me and my family. And you have allowed me to be a minister. Ministry is a challenging occupation, but it’s an immensely rewarding one. To be paid to seek my truth, and share it; to be there in your most difficult times, times of life and death, as well as times of joy; and to help create community and cast a vision together about how we’re going to change the world. It is an amazing privilege to be your minister. You have made me a better person, you have taught me how to love better, and I will always be grateful for my time here. Thank you.
But in order to tell you why I give, I need to explain it via the math of potlucks. I googled the term, and though I did not create it, this may be the first sermon explaining it, so I believe we just might be treading new mathematical/theological ground here. Which as the former co-captain of my high school math team, I can tell you is pretty exciting. (just wait ’til Melissa Huang hears about this!)

There’s something remarkable about the math of potlucks, and that’s what I want to share with you today. And the amazing thing about potlucks is the fact that they always seem to work out. Now, I’m sure many of us, experienced in potlucks, can think of a counterexample: that time when there was six types of potato salad and nothing else, or that time that everybody forgot it was a potluck and nobody brought anything. But let not the mind be polluted by these negative occurrences. Let us not obfuscate the proposition with these deleterious anomalies. No, let’s get back to the fact that almost always, basically always, potlucks work. Oh yes they do. And that’s amazing. Because – and think about it for a sec here: the idea is that everybody brings one dish. Everybody brings their own dinner – in theory, though really it is to be shared. But everyone brings their own dinner, and then you divide it up, and share, so there’s the equivalent of one dish for everyone. BUT – it never works like that, does it. I mean, it’s not that simple. A large enough potluck, somebody always is cooking a bunt cake in the oven, and it’s a new recipe, and it gets burned 10 minutes supposed to leave the house so they’re empty-handed. And somebody else is going through a truly awful time at home, and life is hectic to the point of nervous breakdown, and they need to be in beloved community, but the last thing they have time to do is even pick up cookies on the way in. And then you have people who are a much, much better minister than they are a cook. And so on.

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“Keeping Score” sermon

Living a Visionary Life- Right Relationship #4 “Keeping Score”
sermon by Rev. Bob Janis-Dillon
First Unitarian Universalist Fellowship of Hunterdon County
March 23, 2014

Chalice Lighting: “Try to live your life in such a way that others live theirs better.”- Felix Adler*

Text Matthew 20: 1-16 “The Parable of the Vineyard”*

For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. When he went out about nine o’clock, he saw others standing idle in the marketplace; and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’ So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around; and he said to them, ‘Why are you standing here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’ When evening came, the owner of the vineyard said to his manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’ When those hired about five o’clock came, each of them received the usual daily wage. Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. And when they received it, they grumbled against the landowner, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? Take what belongs to you and go; I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’ So the last will be first, and the first will be last.”

Sermon: “Keeping Score”

The kingdom of heaven, says Jesus, is like a boss who needs help. So she goes out at the crack of dawn, to where the laborers gather, and she asks, “who wants to work in my garden? I’ll pay the going wage.” A few workers hop in the van, and are whisked off to work. Then at 9:00 am, the boss comes back, and asks again, “who wants a job in my garden?” She takes a few more people in her car. She does the same thing at noon. And then again at 3 pm. And then at 4:30 p.m. – at the very end of the day – she picks up a few more workers, with a promise to pay.

And then when evening comes, the Boss does pay everyone. She pays the going rate to the folks who worked all day. She pays them a full day’s wages. But then she also pays a full day’s wages to the folks who came at 9 am – and the folks who came at noon, and 3 pm, and even the folks who only worked for the last hour! Everybody gets the same amount, a full day’s pay. Continue reading

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Purim sermon (audio)

 

Sermon by Bob Janis-Dillon, with an opening meditation played by Andy von Aulock

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“All Our Relations” sermon

All Our Relations”

Rev. Bob Janis-Dillon                                                             

Sermon delivered at the First Unitarian Universalist Fellowship of Hunterdon County

3/2/2014

We are all connected. Every plant, every animal, every particle of matter; every human being of every land; past, present and future; we are all connected. No being exits in isolation, nor can it exist in isolation. We are all part of the same mixed-up hodgepodge of matter and energy and consciousness. In other words, we’re all in this together.
This obvious fact of nature is so apparent, probably human beings are the only species capable of forgetting it.

And yet forget it we do. How else to explain our throwaway culture, that has extinguished millions of species and irreperably harmed the lives of our grandchildren? How else to explain a society that puts its values in little bits of paper, in scoring brownie points with the God of individual success? We need, in Dr. Martin Luther King’s words, “a radical revolution of values.” And a look at our relational nature is at the heart of that revolution. Continue reading

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